Slave Queen, by Norman Gant
August, 1970 Dell Books
It seems like forever since I’ve read a Slavesploitation novel (aka Plantation Novels); I just checked the blog and I see I’ve never posted a review of one here, so I guess it’s been more years than I thought. Well anyway, I’m reviewing one now: Slave Queen, courtesy prolific writer George Wolk, using his “Norman Gant” pseudonym. And also checking the blog, I see that so far I’ve only reviewed one other Wolk novel here, despite his productivity: Michelle, My Belle, which he published – also through Dell – a year after this one.
Coming in at 204 pages, Slave Queen is yet another vintage paperback with back cover copy that seems to describe a completely different book. The back cover tells us that beautiful young Owerri is taken from her tribe in Africa and, at the tender age of 13, learns to use “the white man’s lust” to get the better of her captors…and then, some years later, becomes a mistress of the erotic artists and even heads up her own “voodoo empire” in New Orleans.
Sounds cool and certainly button-pushing (I wasn’t so much in for that “13 years old” part, to be honest), but unfortunately it’s not the novel we get here. As it turns out, the titular “slave queen” Owerri is hardly in the book, and she isn’t even a slave queen! As for the “heading up a voodoo empire” part, that does happen…in the last 14 pages!
Rather, Slave Queen comes off like a proto-Roots for the first half, detailing the horrific capture and captivity of Africans belonging to the Owerri tribe of the Ibo; the book starts in 1713 when Princess Owerri, named after her tribe by her people’s king, is 13. Arabic men with guns come and start taking the women and then the men; there are all the usual genre staples, like the native warriors valiantly fighting against them but dying beneath the advanced weaponry.
From there it is to the grueling trek across the Sahara, where the slavers – a “Moor” and a Portuguese – push their captives relentlessly, the goal being that the trek across the desert will wipe away any personality the captives have and any memories they have of their former life, so that by the time they’ve endured the long sea voyage to the New World they will be docile slaves. Cruel stuff, and again even here the entirety of this is relayed through the perspective of the slavers.
Owerri, our supposed protagonist, is seen infrequently; her sister (who completely disappears from the narrative), older by a few years than Owerri, uses her body to please the slavers so that Owerri can have an easy captivity; to this end Owerri rides across the Sahara in a covered wagon, accompanied by a burly eunuch who teaches Owerri all of the erotic tricks of the trade – stuff he picked up while working as a guard for the sultan’s harem(!).
Then we get a lot of stuff about the person buying the slaves: John Philip Dumond, a French American from New Orleans (constantly described as a squalid shantytown hellhole – no comment!), a blond-haired rake with dashing good looks: that’s him on the (uncredited) cover, and certainly that’s intended to be Owerri beside him, but note that Owerri is specifically described by Wolk as not having an afro; indeed, her hair is stated as being long, like past her shoulders, and curly.
Well anyway, now John Philip is our protagonist, and he pretty much remains so. The slavers are cast out of the narrative – one courtesy the wiles of Kantad, a mute priest from Owerri’s tribe who has sworn to protect his princess, and the other courtesy the wiles of Dumond. Then we have the grueling sea voyage…where Dumond takes Owerri’s virginity, and yes she’s only 13 at the time, possibly 14 at the most, but the way Wolk writes it we are to understand these slavers think “the younger the better” when it comes to slaves, and besides the slaves don’t have feelings anyway in their worldview.
We then jump to 1722 and the action is now in New Orleans…and we learn that Dumond keeps Owerri, now 22, as his very own concubine, and indeed he has a child with her: five year-old Angelique. New Orleans has grown a bit due to Dumond’s philanthropy – he’s a plantation owner and all the usual tropes – but the issue is there are no white women, and this is a big deal for the people who have come over from France and whatnot, so they have to make do with banging black whores and American Indian whores in the local “bawdy house.”
Meanwhile Owerri is still mostly off-page, but when we do see her she is incredibly memorable. Essentially she has Dumond, her supposed owner, wrapped around her finger. He does what she wants, when she wants, even though he knows he could just sell her off…and especially because he knows that one day he will marry a white woman and then Owerri and Angelique will have to go.
Wolk treads an interesting line here by making Dumond seem a total cad to our modern eyes yet at the same time making him seem somewhat advanced for his era. The subplot that is gradually built up is that Dumond, of course, loves Owerri, even though he denies this to himself; after all, so he tells himself, “one doesn’t fall in love with blacks.” And curiously his slaves – the people he bought in Africa – actually look up to Dumond, seeing him as the man who “saved them” after their grueling trek across the Sahara, taking them away from the evil slavers, an irony that Dumond often dwells on.
But even here we don’t get the plot the back cover promises. New Orleans is essentially a village of French and Germans and Spaniards who have come over to the New World to make their stake and are having a rough go of it, and most of them owe money to Dumond. Kantad, the mute slave who protects Owerri, now works as a butler at the whorehouse and he learns of a plot among some of the men to kill Dumond.
This takes up the majority of the second half of the novel, Kantad going around New Orleans to find out the plot and then going to “the Voodoo” of Queen Hati, a freed black woman who is spiritual leader to the slave community, and securing the aid of her warriors in the upcoming battle – a memorable scene in which Kantad, a follower of the old African religions and a disbeliever in voodoo, proves his knowledge and skill with snakes so as to pass Hati’s test.
And then, in true “prolific paperback writer” fashion, George Wolk completely rushes through the assassination scene that he’s been building up for so many chapters; it’s all over and done with in like a paragraph, with multiple major characters dead…and then we flash forward several months and more focus is placed on how Owerri has been sulking in her room, to the extent that Dumond’s had to resort to having sex with the fat Indian girl at the whorehouse – a somewhat-explicit sex scene that Wolk manages to make quite displeasing.
Oh and I forgot to mention: Owerri does feature in a sex scene of her own, another fairly explicit one but nothing too major, where we learn that Dumond also keeps her as his very own because “it’s not like with any other woman” when he’s with Owerri. This is of course due to the tutelage she received from the eunuch on the trek across the desert; Owerri knows several sex tricks, we’re to understand, and we see one of them in this sequence: holding her feet up by Dumond’s head while he’s atop her and then, uh, jamming her fingers in his ass to make him orgasm mightily. The Slave Queen, baby!
But more focus is placed on the control Owerri has over Dumond, and like a pro Wolk conveys all this subtly. Dumond sulks when Owerri does not talk to him, Dumond frets constantly about how he will eventually have to send her away; he refuses to hear Owerri’s demands that little Angelique be sent off to France to study, because Angelique is “just a black” and the whole idea is absurd. But more often than not he does what she says, and Wolk does a good job of bringing this bizarre relationship to life.
Things really pick up in the final quarter, and also come closer to aligning with the otherwise misleading back cover copy. The white women finally arrive, six French girls sent to the New World by no less than the king of France after Dumond’s many implorements for women over the years, and Dumond snatches up the prettiest of the bunch; immediately he decides that Owerri will now go. But when he gets back to his mansion he is informed by his increasingly-“uppity” black servants that Owerri is already gone, with Angelique, and indeed she’s demanded her manumission papers and the deed to a nearby house!
Then we get into the cool stuff, as Owerri takes up the mantle of the deposed Queen Hati of the voodoo cult, fifteen pages before the end of the book. Better late than never, I guess! But man, finally the book becomes everything we’ve been waiting for: Owerri regains her lust for life after some hot (but briefly described) sex with one of Hati’s muscular guards, who thereafter becomes her consort, Owerri now becoming the new queen and leading her people in various voodoo rituals and ceremonies – and, in another hurriedly dashed-off scene, preventing yet another assassination attempt on Dumond.
As it turns out the crux of Slave Queen concerns the choice Dumond must make: the attractive but frigid French chick or the hotstuff black chick who jams her fingers up his ass when he’s banging her; a choice every man must make at some point in his life. But given that this is 1722, Dumond’s choice is easily guessed…leading to some nicely-played irony on Wolk’s part (spoiler alert: Madeleine, the frigid French girl, turns out to be a lesbian and indeed came to America precisely because she was outed in a lesbian affair, and she refuses to ever have sex with Dumond!).
In true “I’m a contract writer with a deadline to meet” style, Wolk sort of leaves the reader cold in the finale, but the ending is fitting regardless. Spoiler alert again, and I only go into such thoroughness because Slave Queen is so scarce and obscure, but Dumond of course realizes he has made a mistake and pines horribly for Owerri…but she has moved on, about to have a child with her new man and starting up her new life as the voodoo queen. And meanwhile Dumond is sad and miserable with his frigid lezbo French wife. At first I was underwhelmed – when Owerri first becomes the voodoo queen, it is implied she wants revenge on Dumond, and the reader expects some pulp fun – but as it turns out, this is her revenge, to spurn the man who spurned her, and to live her best life while Dumond lives a miserable one.
Wolk handles the plot well and manages to convey a slave epic in just 200 small-print pages. He brings his characters to life – Kantad in particular is memorable, which is especially notable because he doesn’t speak – and Wolk brings his world to life. My only issues were his rampant POV-hopping (we’ll go from the thoughts of one character into the thoughts of another, with no white space or warning), and also his tenses sometimes slip, using present-tense when it should be past-tense. But his dialogue is good and descriptions are great and economical in true paperback writer style – which of course is also demonstrated in the aforementioned rush through what should have been a more played-out sequence (the assassination attempt on Dumond).
I had a lot of fun reading Slave Queen; it was a nice reminder of how wrong (but oh so right) these vintage Slavesploitation books were. It’s incredible that this little industry was so popular in the day – Lancer Books in particular seemed to have a cachet on the genre – and of course the novels have an extra “forbidden” quality in today’s tamed world. I’ll be reviewing more of them for sure; I just need to figure out which ones I actually have.
And speaking of voodoo, here is a crazy story from Haiti that virtually every news outlet is ignoring (likely because if they covered it they would have to admit a certain someone was right all along).







