Candlemas Eve, by Jeffrey Sackett
May, 1988 Bantam Books
A few years back I reviewed Mark Of The Werewolf by Jeffrey Sackett; checking my review, it seems I mostly had an issue with what seemed to be Sackett’s overly passive and casual narrative style, which did little to convey any sort of suspense, drama, or tension. Well, friends, it’s almost as if an entirely different Jeffrey Sackett wrote Candlemas Eve, as this earlier novel of his does not suffer from that humdrum writing style, and also features a lot more in the sex and violence departments.
That said, at nearly 400 pages of small print, the book is still too long for its own good, but that’s common for ‘80s horror paperbacks. And yes, Sackett does dwell on lame stuff too frequently, and also commits the usual “1980s pulp horror novelist” mistake of making his “heroes” incredibly lame losers that you can’t stand and can’t wait to see gutted and sent off to hell, but then maybe that’s intentional. I’m willing to forgive these things, given that Sackett injects a bunch of explicit sexual material in Candlemas Eve, something that was sorely lacking in Mark Of The Werewolf.
The plot is also more interesting: basically, a down on his luck rocker gets involved with a pair of witches, and fame and fortune ensues. The only problem is, one of the witches has a sort of “fatal attraction” for the rocker, and has a tendency to kill anyone who gets in his way. And then when the rocker turns on her, she really goes batshit crazy.
The rocker is named Simon Proctor, in his “midforties,” a guy who has managed to barely hang on in the music biz since the ‘60s. Sackett is guilty of misleading the reader in Simon’s intro; Candlemas Eve actually has two fakeout openings. For one, we start off in the 1690s, as a pair of hot whores lure a guy to their place, have super explicit sex with him – complete with the detail of one of them taking his, er, essence in her mouth and then spitting it into a cup – and then the girls slit his throat, mix his blood with his essence, and commit his soul to Satan and whatnot.
This sequence is more OTT than anything in Mark Of The Werewolf, and we’re only a handful of pages in! Then Sackett pulls back on the camera, as it were, and we discover that all of this is a movie, one that is being broadcast to a live studio audience(!!). I mean seriously, it’s straight-up hardcore, and we’re supposed to believe that not only was it shown to a TV audience, but also the filmmaker, rock star Simon Proctor, sunk a few million bucks into the movie and hopes to make a windfall upon its release in theaters.
Okay, I know we must suspend belief when it comes to horror fiction, but come on! In what world would an adult movie get a theatrical release and be previewed for a studio audience? Sackett sort of brushes the movie under the narrative carpet – it’s only mentioned sporadically from here on out – but it’s really hard to believe.
But Sackett commits an even greater sin immediately thereafter. Simon is on this talk show to debate a panel of fellow guests, among them a Tipper Gore type and also an old German guy who is a professor of comparative religion, and this guy mocks Simon’s “silly story” of 17th century witches that cannot be based on fact, despite what Simon insists. And Simon Proctor keeps demanding that he is indeed a witch, descended from a man named John Proctor who was hanged for witchcraft in the Salem Witch Trials of the 1690s.
But here’s the thing: we readers will soon learn that Simon, who dyes his hair jet black and who paints his face with “ghoulish” makeup and wears pentagrams and whatnot, really is just a fraud, as the professor of religion accuses him of being; Simon does not believe in the devil, or any witch stuff; he’s just doing it for the money, because it’s what “the kids” are into these days.
This I felt was a big misstep, one that Jeffrey Sackett is unable to get over in the ensuing novel. While it is fine as-is, Candlemas Eve would have been immeasurably superior if Simon Proctor was the character initially presented to us: a stern-faced practicioner of Satanism. But it’s just an act, and Simon will prove to be a total loser: neurotic about his failing fortunes and his growing age.
It gets even worse: after the talk show, Simon performs for an audience of ten thousand in New York City – which sounds like a lot to me, but we’re to understand it’s nothing compared to the audiences Simon and his band, Witch’s Sabbath, used to pull in. But after the show, Simon wipes off his makeup and drives himself home to New Hampshire, moping all the way. I mean at this point I was wondering what the hell sort of “Rock Novel” I was reading…what self-respecting rocker drives himself home after a gig?
It gets even worse (again): Not content to just write a rock novel, Sackett also wants to bring in the horror-mandatory “family and kids” aspect, so he can have more drama. Simon lives on the old family inn with his daughter, 16 year-old Rowena, his son, 22 year-old Lucas, and his father, old Floyd. (There’s no wife, and Lucas and Rowena have different mothers, both of whom are long out of the picture.)
So yes, we also have this family drama dynamic, because in addition to Simon’s kids there’s also Lucas’s girlfriend, Karyn (who is pregnant), and Lucas’s best bud Jeremy, who is the nephew of the local minister and who also carries a torch for Rowena. These will be the characters Jeffrey Sackett focuses on in Candlemas Eve; the members of Simon’s band only appear infrequently in the narrative.
The character of Floyd is especially hard to take. He’s an old prick who spends the narrative either berating Simon or mocking him, or telling him how disappointed he is in him. This only further serves to make our hero, who is supposed to be a Satanic rocker, seem like a chump. I mean honestly folks, it’s like Frasier, only with Kelsey Grammer replaced by Alice Cooper.
Things improve greatly with the appearance of Gwendolyn and Adrienne, a pair of young witches who show up one night and tell Simon they’re going to make him a star for Satan. We readers however know these two are something else entirely: the spirits of two witches who were hanged back in the 1690s. One of them – the current Gwendolyn, formerly Abigail in the 17th Century – is in love with John Proctor, Simon Proctor’s ancestor (ie the man who was hanged for witchcraft), and the devil has brought her back to life so that she can be with him again; Simon, we are told, is the spitting image of his ancestor John.
It all sounds muddled, and really it is, but Sackett does a good job of making it all sensible in the novel itself. The important thing is that Gwendolyn, who is a smokin’ hot brunette with an incredible body, says that Satan will make Simon Proctor a star; there will be no more of the fakery. So she and Adrienne – who is mousy and scrawny – take up their lutes and perform some 17th century tunes, and Simon can’t help but think how good they’d sound if they were rockified, sort of like “the Byrds used to do.”
I have to give Jeffrey Sackett credit: by not giving a shit about what was going on with rock in the era in which he was writing (ie the late ‘80s), he managed to make Candlemas Eve come off as timeless. Indeed, the only rock groups Sackett mentions in the book are the Byrds, Jethro Tull, and Donovan(!). In other words this novel could just as easily take place in the 1970s; there are no topical ‘80s details, and the revamped Witch’s Sabbath, with the two actual witches Gwendolyn and Adrienne on “amplified lutes,” comes off more like Fleetwood Mac with Satanic overtones than any ‘80s metal band.
I’m also happy to report that Sackett is a rock novelist who actually describes the music…at least he sort of does. There are several concert sequences, and we’re told that characters will play guitar solos or lute solos, and the lyrics are reprinted throughout…but otherwise it’s not properly conveyed what the music sounds like. We do know that it’s not heavy metal, per se. I think the implication is that it sounds wholly different from anything else going on at the time, and for that reason – not to mention the notoriety Gwendolyn generates – the band becomes a huge success.
I had a hard time buying this; I mean the hardcore mainstream movie was one thing, but it’s entirely another to think that “the kids” of the late ‘80s (of whom I was one!) would go for the ornate lyrics-cum-poetry that Sackett strings through the novel. The most curious thing is that none of the lyrics rhyme, and there’s no hook to any of the songs; I also got a Comus vibe from how Sackett described Witch’s Sabbath, and Comus was a cult band at best.
In this regard Candlemas Eve greatly resembles The Armageddon Rag, with Witch’s Sabbath becoming more and more popular as they go along, with the caveat that Sackett doesn’t work in a subplot that they are generating evil in their audience and threatening the status quo. Rather, Candlemas Eve revolves on more of a personal space, with Gwendolyn becoming increasingly evil and controlling and Simon becoming increasingly anxious about her.
Well, sort of. It’s actually Simon’s daughter, Rowena, who distrusts Gwendolyn. Simon Proctor is more focused on the money and the fame; he’s such a dimwitted “protagonist” that you can’t help but root against him. With her penchant for wearing revealing clothes, proclaiming to all and sundry that she is a Satan-worshipping witch, and also giving Simon blowjobs right in front of his teenaged daughter, Gwendolyn easily steals the novel – and, what’s more, the reader sort of roots for her. Sure, she’s an agent of darkness, and murders several innocent people in the course of the book…but at the same time she died for love, and is reborn for love, and commits herself to Simon Proctor.
In a way Candlemas Eve is like Bewitched; a mega powerful witch falls in love with a mortal man who doesn’t realize how lucky he has it. Just like Darrin would always shame Sam for using her witchcraft, so too does Simon Proctor constantly tell Gwendolyn that she’s not “really” a witch, that the Devil doesn’t exist, that it’s all fantasy. Yes, folks, it’s another of those horror novels where the characters don’t realize they’re in a horror novel.
It must be stated that there isn’t much “horror” stuff per se for the majority of the novel. Other than a bit where Simon – this time with Gwendolyn – goes back on that talk show, and Gwendolyn kills the religion professor via witchcraft voodoo (of course people think the guy just had a heart attack, as no one else realizes this is a horror novel, either), Candlemas Eve is more of a rock novel, with Simon and Witch’s Sabbath practicing new songs and taking them on the road.
As mentioned this time around Sackett doesn’t shirk on the juicy details; being a Satanic witch and all, Gwendolyn isn’t one to stand on ceremony, and gives herself to Simon on the night she meets him. First there’s a humorous bit where she smokes dope with him, uncertain what this “weed” is he’s referring to. Sackett does a good job of showing how out of time Gwendolyn is with the twentieth century, though her awkward, oldstyle English gets to be annoying after a while. Ie, “Know you not” and the like. But anyway, when Simon and Gwendolyn get down, Sackett leaves no juicy stone unturned – a marked difference from Mark Of The Werewolf. Yes, I realize I used “marked” and “Mark” in the same sentence.
Sadly the sleaze is minimal after this, other than a bravura bit where Rowena, Simon’s killjoy daughter – who despite being a killjoy is always on the road with the band – comes in on an in-progress orgy, with all the Witch’s Sabbath guys banging various babes and her dad getting that aforementioned blowjob from Gwendolyn. Even the pregnant girl, Karyn, is in on the festivities! Sackett shows a dedication to sleaze that I would not have expected; he even opens the novel with a preface stating that readers who frown on sexual explicitness should not read the book!
But otherwise the novel is tame on that regard, and also the frequent cutaways to what really happened in the seventeenth century became obtrusive. I had no interest in Adrienne and was not eager to read about her sad sack life in the 1690s and how she ran afoul of jezebel Abigal, ie the future Gwendolyn. I also kept wondering what happened to the two “actresses” who played Abigail and Mary in the opening sequence of the novel, ie the full hardcore movie based on John Proctor’s life, but as mentioned Sackett sort of drops the movie angle.
Instead, the focus is on the fame the band has generated, and this really brings in some similarities with The Armageddon Rag. Their audiences become bigger and bigger with each city, the fans really eating up their overly wordy Puritan-era lyrics and songs, praising Satan and whatnot, but if Gwendolyn’s goal was to spread the word of her “Master” through Simon’s music, Sackett drops this subplot, focusing more on Gwendolyn’s growing evilness.
Now as I’ve said before, I love my hot Satanic chicks. Gwendolyn as presented is the ideal woman: a stacked beauty who is totally devoted to her man and, what’s more, is superhumanly powerful, and will use her superhuman power to protect and empower her man. But dullard Simon doesn’t appreciate this; again, it’s what I call the Bewitched Conundrum. And Gwendolyn is totally fun, other than her penchant for killing ministers, that is.
She’s surely more fun than Simon’s deadbeat daughter, and she’s more fun than sad sack Adrienne, and she’s a helluva lot more fun than old pisspot Floyd Proctor. Either Sackett had so much fun writing Gwendolyn that he didn’t realize how likable he was making her, or his tongue was in his cheek and he knew exactly what he was doing.
The horror element slowly creeps in, beginning in the final quarter when Gwendolyn finally tells Simon the truth – that she is the spirit of Abigail, a witch who has been dead for 300 years, and who is currently possessing the body of a modern girl thanks to her master, Satan. You win a no-prize if you guess that Simon doesn’t believe her. What’s more, he’s such a piece of shit that, when Gwendolyn begs to marry him, Simon agrees to go along with it…but secretly plans to just fake it, and also to secretly record it, to add it as a bonus to a video he’s making. Because “the kids” will love it. Now honestly, what kid in 1988 would “love” to see their rockstar idol get married at the end of the video? I mean it’s like if that longform 1990 Danzig video ended with a Satanic wedding ceremony…come on.
Gwendolyn is truly the villain in the final chapters, as even she can no longer take Simon’s shit and thus vows to kill him – along with all the other Proctors. Sackett again proves his horror credentials by killing off characters the reader would think is safe; the finale is particularly gruesome, with eviscerated zombies shambling around under Gwendolyn’s control, people being turned into flame, and corpses who are invariably possessed by either Satan or by kindly ghosts.
Given the plot, it’s not surprising that Sackett brings in a religious theme, and Candlemas Eve features a saccharine “you’ve proved the goodness of your soul” finale that isn’t too heavy on the treacle, much to Sackett’s credit. But man, given the people who are bloodily butchered in the finale, you wonder how any of the survivors are going to be able to cope.
Overall I really enjoyed Candlemas Eve, with the caveat that all of the characters were for the most part unlikable, save for the friggin’ villain. But again, I like my hot Satanic pulp horror chicks, so it was only natural that Gwendolyn would be my favorite character. The novel was much, much better than Mark Of The Werewolf, and I’d recommend it if you are in the mood for some horror reading this Halloween season.
That said, thanks to my son I myself am in a horror mood – he’s been bitten hard by the Halloween bug – so I’ll have more horror reviews up this month.